The names Martha Rosler and Joan Jonas mean nothing to some, but everything to others. The two artists, both born in New York, came of age in the Sixties and Seventies, when they made groundbreaking experimental work—Rosler in video, photography, photo-text, installation and performance; Jonas in performance, video and installation. But while their contemporaries like Robert Smithson or Richard Serra attained widespread critical acclaim and considerable commercial success, neither Rosler nor Jonas attained a place in that canon of Famous American Artists. In recent years, however, the two women—who have never stopped working and exercising their creative muscles—have received newfound attention from museums and collectors. Both artists have major roles in the show “WACK! Art and the Feminist Revolution,” an exhibition of feminist art that opened this past March at the Los Angeles Museum of Contemporary Art and arrives at P.S.1 in New York in February. “Both have made major contributions to postwar American art,” says Connie Butler, chief curator of drawings at the Museum of Modern Art, who organized the show.
Says Lynne Cooke, curator of the Dia Art Foundation in New York, “Both artists work in ways that are immediate, intense and succinct. And both offer engagement with issues that are particularly current.”
MARTHA ROSLER
“All artists want to change the world. We’re messianic and utopic,” says Martha Rosler in her fabulously unkempt Brooklyn living room. “Feet on the street! That’s the way to change things!” As one of America’s preeminent political artists, Rosler, 63, hasn’t been so charged up about the state of things in a while. A generation after the Vietnam War furnished her with passionate causes, she finds herself as busy as ever. The work of a revolutionary, after all, is never done. “We’re in an Orwellian moment,” she declares. “We torture, but we don’t torture. It’s doublespeak.”

Photo Op, 2004, photomontage from Martha Rosler's “Bringing the War Home: House Beautiful, New Series.”
Throughout her career, Rosler has dealt with issues of feminism, war, media, architecture and social justice. One of her most famous works is “Bringing the War Home: House Beautiful,” a series of photomontages made between 1967 and 1972 that integrated Vietnam imagery of wounded soldiers and dead children into cheery scenes of American domesticity. “Martha brought the war back home with her collages,” says Cooke. “She offered ways of thinking about the political with acuity and humor.”
The artist, whose work was featured this past summer at the prestigious German exhibitions “Documenta 12” and “Münster Sculpture Projects 07,” is currently preparing an exhibition in Seoul, South Korea, which will feature some of her “Bringing the War Home” collages as well as work from a 2004 series titled “Bringing the War Home: House Beautiful, New Series.” The latter project is a pointed follow-up to her Vietnam-era series, combining Iraq war photos with glossy fashion imagery.





























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